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	<title>JAIHOON.COM &#124; جيحون &#124; ജയ്‌ഹൂൻ &#187; Sufism</title>
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	<description>Old World, New Ideas</description>
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		<title>Sufism : To accept or deny?</title>
		<link>http://www.jaihoon.com/3642.htm</link>
		<comments>http://www.jaihoon.com/3642.htm#comments</comments>
		<pubDate>Thu, 07 Jan 2010 05:33:14 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[BOOKSHELF]]></category>
		<category><![CDATA[Sufism]]></category>

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		<description><![CDATA[Ibn Taymiyyah has devoted two volumes of his famous work ‘majmu al-fatawa’ to Sufism]]></description>
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		<item>
		<title>Every Sunnah is Dhikr</title>
		<link>http://www.jaihoon.com/1109.htm</link>
		<comments>http://www.jaihoon.com/1109.htm#comments</comments>
		<pubDate>Tue, 08 Sep 2009 05:00:47 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[BOOKSHELF]]></category>
		<category><![CDATA[Imam Sirhindi]]></category>
		<category><![CDATA[Sufism]]></category>

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		<description><![CDATA[Every deed, even if it is shopping, which is agreeable with Rasulullah, is dhikr.]]></description>
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		<item>
		<title>The Contribution of Rabia Al-Adawiyyah in Sufism</title>
		<link>http://www.jaihoon.com/1014.htm</link>
		<comments>http://www.jaihoon.com/1014.htm#comments</comments>
		<pubDate>Tue, 27 Jan 2009 07:09:24 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MEDIASCAN]]></category>
		<category><![CDATA[Sufism]]></category>

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		<description><![CDATA[by Nusba Parveen
IQBAL REVIEW
Journal of the Iqbal Academy Pakistan
Volume: 40 Number: 1
Rabi‘ah BaÄriyyah has played a significant role in the development of Sufism. She was a representative of that particular style of Sufism which grew in her time. Separation from her family in her childhood made her live a life of slavery. This in turn [...]]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>അക്ഷരങ്ങളിലൂടെ ദൈവത്തെ കണ്ടെത്തുന്ന ജയ്ഹൂന്‍ ഇന്തോ-ആംഗ്ലിയന്‍ എഴുത്തുലോകത്തെ നവാഗതന്‍</title>
		<link>http://www.jaihoon.com/645.htm</link>
		<comments>http://www.jaihoon.com/645.htm#comments</comments>
		<pubDate>Sat, 06 Dec 2008 12:59:53 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MEDIASCAN]]></category>
		<category><![CDATA[jaihoon]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Sufism]]></category>

		<guid isPermaLink="false">http://www.jaihoon.com/657.htm</guid>
		<description><![CDATA[പഠനകാലത്ത്‌ യാദൃശ്ചികമായി സൂഫി മിസ്റ്റിസിസത്തിലൂടെ കടന്നുപോകുകയും അത്‌ വല്ലതെ ബാധിക്കുകയും ചെയ്തപ്പോള്‍ കവിതകളിലൂടെ...]]></description>
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		<item>
		<title>ജയ്ഹൂന്‍ ഒരു നദി മാത്രമല്ല</title>
		<link>http://www.jaihoon.com/648.htm</link>
		<comments>http://www.jaihoon.com/648.htm#comments</comments>
		<pubDate>Thu, 20 Nov 2008 13:06:30 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MEDIASCAN]]></category>
		<category><![CDATA[jaihoon]]></category>
		<category><![CDATA[materialism]]></category>
		<category><![CDATA[Sufism]]></category>

		<guid isPermaLink="false">http://www.jaihoon.com/660.htm</guid>
		<description><![CDATA[നജീബ്‌ കാന്തപുരം, ചന്ദൃക ആഴ്ചപ്പതിപ്പ്‌, FEB 22 2004
നമുക്ക്‌ അന്യമാവുന്ന വിചാര രീതികളെ നമ്മില്‍ തന്നെ കുടികൊള്ളുന്ന അരൂപിയായ സര്‍ഗ്ഗശക്തിയുടെ ചാട്ടവാറു കൊണ്ട്‌ ഒരാള്‍ ആഞ്ഞടിക്കുകയാണ്‌. വേദനയുടെ മധുരവും ഈ കഥയും നമ്മുടെതുതന്നെയാണെന്ന്‌ ഓരോ വായനക്കാരനെക്കൊണ്ടും ഏറ്റു പറയിക്കുകയാണ്‌. വായനയുടെ മാറുന്ന രീതികളില്‍ നിന്ന്‌ പുസ്തകങ്ങളുടെ പുറന്തോട്‌ പൊളിച്ച്‌ ഇന്റര്‍നെറ്റിന്റെ സാധ്യതകളിലേക്കും തിരിച്ചിങ്ങോട്ടും നമ്മെ ആനയിക്കുന്ന ജയ്ഹൂന്‍ മാന്ത്രികയെക്കുറിച്ച്‌
***
സൂഫികളുടെ കഥ പറച്ചില്‍ ഇനിയും അവസാനിച്ചിട്ടില്ല. പ്രണയത്തിന്റെ അപൂര്‍വ്വമായ വഴികളിലൂടെ കാലത്തിന്റെ കലണ്ടര്‍ കളങ്ങളെ കടന്ന്‌ അത്‌ ഇപ്പോഴും [...]]]></description>
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		</item>
		<item>
		<title>We need the Spirituality to resist Imperialism</title>
		<link>http://www.jaihoon.com/620.htm</link>
		<comments>http://www.jaihoon.com/620.htm#comments</comments>
		<pubDate>Wed, 22 Oct 2008 09:00:15 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MEDIASCAN]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[jaihoon]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Malayalam]]></category>
		<category><![CDATA[Media]]></category>
		<category><![CDATA[Sufism]]></category>
		<category><![CDATA[Terrorism]]></category>

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		<description><![CDATA[Interview of Jaihoon, by Husain Kodinhi. Published in Pravasi Doothan, Dec 2006
YOUR ENGLISH POEMS ARE BEING TRANSLATED TO MALAYALAM FOR THE FIRST TIME. WHAT IS YOUR REACTION TO THIS?
It was my long-cherished wish to have my English poems translated. Since I began writing, my family and Malayalee readers had constantly demanded the same. Though a [...]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Sainthood not about miracles</title>
		<link>http://www.jaihoon.com/1108.htm</link>
		<comments>http://www.jaihoon.com/1108.htm#comments</comments>
		<pubDate>Sun, 07 Sep 2008 13:37:36 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[BOOKSHELF]]></category>
		<category><![CDATA[Imam Sirhindi]]></category>
		<category><![CDATA[Sufism]]></category>

		<guid isPermaLink="false">http://www.jaihoon.com/sainthood-nont-about-miracles.htm</guid>
		<description><![CDATA[SECOND VOLUME, 92nd LETTER
This letter, written to Sayyid Mir Muhammad Numan &#8216;quddisa sirruh&#8217;, states that being an Awliya means being close to Allahu ta&#8217;ala and that being a Wali does not require having khariqas and karamats: 
May our hamd be to Allahu ta&#8217;ala! Our salams be to those people beloved by Him! I have been [...]]]></description>
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		<item>
		<title>New Models of Islamic Education in Kerala</title>
		<link>http://www.jaihoon.com/894.htm</link>
		<comments>http://www.jaihoon.com/894.htm#comments</comments>
		<pubDate>Wed, 12 Mar 2008 17:05:06 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MEDIASCAN]]></category>
		<category><![CDATA[MERAWATAN]]></category>
		<category><![CDATA[Arabic]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Islam in Kerala]]></category>
		<category><![CDATA[Sufism]]></category>
		<category><![CDATA[Ummah]]></category>

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		<description><![CDATA[BY ZUBAIR HUDAWI *
www.southasianoutlook.comdar
The religious education system of Mappila Muslims, who make up almost a quarter of Kerala population, needs a separate and profound study that will shed light on various unique features of the system and on how it differs from the Islamic education system prevalent elsewhere in India. The origins and development of [...]]]></description>
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		<item>
		<title>&#3333;&#3367;&#3391;&#3368;&#3391;&#3381;&#3399;&#3382;&#3353;&#3405;&#3353;&#3379;&#3398; &#3354;&#3398;&#3377;&#3393;&#3349;&#3405;&#3349;&#3393;&#3368;&#3405;&#3368; &#3334;&#3364;&#3405;&#3374;&#3392;&#3375;&#3364;&#3375;&#3390;&#3363;&#3405;&#8204; &#3368;&#3374;&#3393;&#3349;&#3405;&#3349;&#3390;&#3381;&#3382;&#3405;&#3375;&#3330;</title>
		<link>http://www.jaihoon.com/634.htm</link>
		<comments>http://www.jaihoon.com/634.htm#comments</comments>
		<pubDate>Thu, 06 Dec 2007 13:41:14 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MEDIASCAN]]></category>
		<category><![CDATA[colonialism]]></category>
		<category><![CDATA[jaihoon]]></category>
		<category><![CDATA[Malayalam]]></category>
		<category><![CDATA[Sufism]]></category>

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		<description><![CDATA[&#3333;&#3373;&#3391;&#3374;&#3393;&#3350;&#3330; : &#3356;&#3400;&#3385;&#3394;&#3363;&#3405;&#8205;
&#3364;&#3375;&#3405;&#3375;&#3390;&#3377;&#3390;&#3349;&#3405;&#3349;&#3391;&#3375;&#3364;&#3405;&#8204; : &#3385;&#3393;&#3384;&#3400;&#3368;&#3405;&#8205; &#3349;&#3402;&#3359;&#3391;&#3358;&#3405;&#3358;&#3391;,
&#3370;&#3405;&#3376;&#3381;&#3390;&#3384;&#3391; &#3366;&#3394;&#3364;&#3368;&#3405;&#8205;, &#3337;&#3371;&#3368; 2006

&#3335;&#3330;&#3351;&#3405;&#3378;&#3392;&#3383;&#3391;&#3378;&#3405;&#8205; &#3384;&#3390;&#3385;&#3391;&#3364;&#3405;&#3375; &#3376;&#3354;&#3368; &#3368;&#3359;&#3364;&#3405;&#3364;&#3393;&#3368;&#3405;&#3368; &#3364;&#3390;&#3353;&#3405;&#3349;&#3379;&#3393;&#3359;&#3398; &#3349;&#3381;&#3391;&#3364;&#3349;&#3379;&#3405;&#8205; &#3334;&#3366;&#3405;&#3375;&#3374;&#3390;&#3375;&#3391; &#3374;&#3378;&#3375;&#3390;&#3379;&#3364;&#3405;&#3364;&#3391;&#3378;&#3399;&#3349;&#3405;&#3349;&#3405;&#8204; &#3381;&#3391;&#3381;&#3376;&#3405;&#8205;&#3364;&#3405;&#3364;&#3368;&#3330; &#3354;&#3398;&#3375;&#3405;&#3375;&#3370;&#3405;&#3370;&#3398;&#3359;&#3393;&#3349;&#3375;&#3390;&#3363;&#3378;&#3405;&#3378;&#3403;. &#3342;&#3368;&#3405;&#3364;&#3390;&#3363;&#3405;&#8204; &#3364;&#3390;&#3353;&#3405;&#3349;&#3379;&#3393;&#3359;&#3398; &#3370;&#3405;&#3376;&#3364;&#3391;&#3349;&#3376;&#3363;&#3330;?
&#3356;&#3375;&#3405;&#3385;&#3394;&#3363;&#3405;&#8205; &#3349;&#3381;&#3391;&#3364;&#3349;&#3379;&#3393;&#3359;&#3398; &#3374;&#3378;&#3375;&#3390;&#3379; &#3373;&#3390;&#3383;&#3390;&#3368;&#3405;&#3364;&#3376;&#3330; &#3342;&#3368;&#3405;&#3377;&#3398; &#3368;&#3392;&#3363;&#3405;&#3359; &#3349;&#3390;&#3378;&#3364;&#3405;&#3364;&#3398; &#3346;&#3376;&#3393; &#3334;&#3351;&#3405;&#3376;&#3385;&#3364;&#3405;&#3364;&#3391;&#3368;&#3405;&#3377;&#3398; &#3384;&#3371;&#3378;&#3392;&#3349;&#3376;&#3363;&#3374;&#3390;&#3363;&#3405;&#8204;. &#3342;&#3380;&#3393;&#3364;&#3391;&#3364;&#3405;&#3364;&#3393;&#3359;&#3353;&#3405;&#3353;&#3391;&#3375; &#3349;&#3390;&#3378;&#3330; &#3374;&#3393;&#3364;&#3378;&#3405;&#8205;&#3349;&#3405;&#3349;&#3398; &#3342;&#3368;&#3405;&#3377;&#3398; &#3349;&#3393;&#3359;&#3393;&#3330;&#3372;&#3381;&#3393;&#3330; &#3374;&#3378;&#3375;&#3390;&#3379;&#3391; &#3381;&#3390;&#3375;&#3368;&#3349;&#3405;&#3349;&#3390;&#3376;&#3393;&#3330; &#3334;&#3381;&#3382;&#3405;&#3375;&#3370;&#3405;&#3370;&#3398;&#3359;&#3393;&#3349;&#3375;&#3393;&#3330; &#3354;&#3398;&#3375;&#3405;&#3364;&#3391;&#3376;&#3393;&#3368;&#3405;&#3368;&#3393;. &#3370;&#3349;&#3405;&#3383;&#3398; &#3374;&#3378;&#3375;&#3390;&#3379;&#3391;&#3375;&#3390;&#3375;&#3391;&#3359;&#3405;&#3359;&#3393;&#3330; &#3374;&#3390;&#3364;&#3395;&#3373;&#3390;&#3383;&#3375;&#3391;&#3378;&#3405;&#8205; &#3384;&#3390;&#3385;&#3391;&#3364;&#3405;&#3375; &#3376;&#3354;&#3368; &#3368;&#3359;&#3364;&#3405;&#3364;&#3390;&#3368;&#3393;&#3379;&#3405;&#3379; &#3342;&#3368;&#3405;&#3377;&#3398; &#3370;&#3376;&#3391;&#3374;&#3391;&#3364;&#3391;&#3375;&#3390;&#3363;&#3405;&#8204; &#3336; &#3382;&#3405;&#3376;&#3374;&#3330; &#3381;&#3400;&#3349;&#3390;&#3368;&#3393;&#3379;&#3405;&#3379; &#3349;&#3390;&#3376;&#3363;&#3330;. &#3342;&#3368;&#3405;&#3377;&#3398; &#3384;&#3393;&#3385;&#3395;&#3364;&#3405;&#3364;&#3393;&#3330; &#3366;&#3390;&#3377;&#3393;&#3378;&#3405;&#8205; &#3385;&#3393;&#3366;&#3390; [...]]]></description>
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		<item>
		<title>Tasawwuf: Comprehensive, Modern and Scientific</title>
		<link>http://www.jaihoon.com/495.htm</link>
		<comments>http://www.jaihoon.com/495.htm#comments</comments>
		<pubDate>Tue, 27 Nov 2007 10:51:00 +0000</pubDate>
		<dc:creator>Jaihoon</dc:creator>
				<category><![CDATA[MERAWATAN]]></category>
		<category><![CDATA[Shihab Thangal]]></category>
		<category><![CDATA[Sufism]]></category>

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		<description><![CDATA[A critical essay by Shihab Thangal on the developments and present misconceptions about Mysticism in Islam. Translated by Jaihoon
Along with strengthening the individual&#8217;s bond with the Creator, Tasawwuf plays a significant role in securing the Islamic community&#8217;s culture and civilization. In this age of hatred, there needs to be efforts to reach its message deep [...]]]></description>
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